"Western food is boring. There's no taste and no feeling,"
opines Ho Wei, a diner eating a braised bullfrog at Shu Feng Garden, one
of Chengdu's best Sichuanese restaurants. "Kids like western food,
but Sichuanese are picky. If it's not good, we won't eat it."
Because Sichuan's fertile soil and mild climate permit year-round
growing and lots of variety, Chengdu locals can afford to be picky, and
here people say that if there are one hundred dishes, there will be one
hundred tastes. Despite its scorching reputation, not all Sichuanese
cooking is red-hot, and chilies and Sichuan peppercorns (hua jiao,
the tongue-numbing berries of the prickly ash) are used in only
one-quarter of its dishes. The taste buds encounter such flavors as
salty, sweet-and-sour, fish-flavor, bitter, and something called
'strange-taste.'
"Strange-taste is salty, sweet, hot, numbing and sour. All
together," offers Li Zeng, a cook at Shu Feng Garden. One of the
most popular strange-taste dishes is 'strange-taste shredded chicken' (guaiwei
jisi) a recipe which requires "a young chicken,"
scallions, sugar, vinegar, salt, chilies, soy, sesame oil, and prickly
ash powder. The chicken is boiled and shredded with scallions and the
spices are mixed together and sprinkled over it all. The competing
tastes explode on the tongue in ways undreamt of by western fare, and
careful diners can pick out all five flavors--as advertised, strange.
Sweet-and-sour dishes, for example sweet-and-sour spareribs, offer an
improbable touch of the tropics in central China; bitter dishes (best
exemplified by bitter melon) can turn quickly on an untrained palate but
are thought to be particularly healthy; and there are thousands of other
entrees, each of them distinct.
"I can cook 200 dishes from memory, but the greatest chefs can
cook thousands," Li says. Those master chefs earn huge salaries and
star-status, but eventually even they have to refer to cookbooks when
orders come in for such oddities as steamed pigeon with gastrodia tuber
or two-colored rabbit cakes.
Sichuan's variety has as much to do with its past as with its
weather, and Sichuanese culinary history dates back to the Ba and Shu
kingdoms in the 21st to 5th centuries BC. By the Tang Dynasty (AD
618-907) the cuisine was extensive enough to publish a cookbook in 50
volumes, and Fu Chongju's 1909 General Guide to Chengdu records
1328 dishes. Today, according to Li, "there are too many entrees to
count," (although one cookbook tries, and lists more than 5,000).
Sichuan's history is much more than culinary. Shu Feng Garden was
established in the Qing Dynasty (1644-1911) and diners eat amid rich
brocades, elegant woodwork, and the almost human voice of the erhu
(the two-stringed Chinese violin). The staff wear traditional silk
shirts, and, as ever, the kitchen is full of steamers and cutting
boards, diced poultry and tangled pots, baskets of chilies and all
manner of things that slither, crawl, peck, and hop.
Some claim that by the Han Dynasty (206 BC-AD 220) the Sichuanese had
begun using prickly ash and chilies, but Shu Guozhong, a master chef who
teaches Sichuanese cooking, is probably correct when he claims that his
Han Dynasty relatives couldn't eat food nearly as hot as today's fare:
Capsicum, the chili pepper, is a New World plant which was not
introduced to Europe and Asia until well into the 16th century.
Regardless, the Sichuanese have long favored spicy food and, in keeping
with their racy tongues and tempers, always say their food is hotter
than anyone else's (excepting the Hunanese, who must have extraordinary
stomachs).
And there is no Sichuanese fare hotter than hotpot, a relatively new
arrival to Sichuan's 2500-year gastronomic history. Hotpot might have
come from Mongolia, where they still eat a milder slaughterhouse stew,
or from trackers who pulled boats up the Yangtze River from Shanghai,
but it was probably born of need. The first Sichuanese hotpots were
famine food - eaten for nutrition and warmth and not for taste.
"Before Liberation most Sichuanese were poor. The rich didn't
eat things like brain, intestine, fish heads, and chicken feet, so the
poor ate what the rich threw away. They cooked everything with chilies, hua
jiao and other spices to make it edible," Wu Dan, the manager
of The Happy Old Family, one of Chengdu's most popular hotpot
restaurants, says.
Today hotpot and organ meat are both well regarded for their
outlandish taste and texture, and they are as much a part of Sichuanese
culture as teahouses are. And there is no better place than a hotpot
restaurant to get a sense of the Sichuanese.
"Hotpot is more about feeling than food," says Liu Lang, a
woman eating at The Happy Old Family, as she picks lotus root from the
boiling red froth. "Most people don't eat hotpot because they like
the food. They eat it because they like to play."
The Sichuanese play. They gamble at mahjong, slurp tea, and eat
hotpot meals that might last three hours. Work can wait. Maybe living on
top of each other makes them more fun, or maybe it's the chicken feet.
The Chinese word for hotpot, huoguo, literally means fire pot,
and the meal begins when a boiling vat of water, oil, and spices is set
on the table. A fire is lit under the pot and, self-service, diners cook
vegetables, meats, and oddities. Organ meat is favored (goose intestine
and pig brain are two favorites) because, as Liu says, "muscle is
boring."
There are two kinds of hotpot: lawei, spicy, and baiwei,
scorned. Children and foreigners cook in baiwei pots, a mild broth of
tomatoes and onions. Sichuanese cook in lawei pots heaped with chilies
and prickly ash. Food cooked a short time in lawei pots is
mellow, but as the night wears on and long forgotten entrails are
dredged up, mouths numb and patrons sweat.
Sweating is just one more reason to eat hotpot, for in Sichuan's
year-round dampness, locals believe that getting the water out keeps
them healthy. "If you don't eat chilies," Liu says, "your
joints ache."
That the final bites might leave a mouth gasping for air like a
grounded fish is the point. Those bites hurt, but they keep one running
well the rest of the time.
And maybe the Sichuanese have no choice but to torture their palates,
for a man and his food are like brothers, and Sichuanese tempers are as
piquant as their tongues. Italians have the reputation, but the
Sichuanese could out-yell the bloodiest Capulet.
"The Sichuanese are fiery," Wu Dan says in a thick accent,
"they fight fast and love fast and they like their food to be like
them - hot."